At Uan Afuda, and other Early Holocene sites of the Acacus mountains, in the Libyan Sahara, dung layers and plant accumulation are a major, but repeatedly neglected, feature of hunter-gatherer communities. To understand the formation and meaning of such features, a multidimensional analysis has been undertaken, combining micromorphological, palynological, botanical, archaeozoological, and archaeological data. The hypothesis here formulated is twofold: plant accumulations are evidence of anthropic activity aimed at the storage of fodder; and dung layers are related to a forced penning of a ruminant, very likely Barbary sheep (Ammotragus lervia). The exploration of these two features has hinted at the existence of a deep reciprocal relationship, which has been interpreted as the cultural control of wild Barbary sheep, leading to a delayed use of food resources. This behavior may be considered an opportunistic strategy adopted to minimize the effects of lean periods and implicates increasing cultural complexity within Late Acacus Saharan forager societies of the 9th millennium B.P.
Studying the ‘management’ of Barbary sheep (a kind of gazelle related to sheep and goats) during the Holocene. The paper points out a few flaws with Ehrets use of the terms ‘to drive’ etc in proto Northern Sudanic…
Of interest here is the evidence that the first forms of a planned or delayed use of resources in NorthAfrica were initially directed toward animal rather than plant resources. As a matter of fact, with the Proto-Northern-Sudanic, the roots dedicated to the vegetal world are grains and grindstones, not necessarily implicating either a delayed use of resources, or a possible incipient domestication. Conversely, with regard to the animal universe, the root “to drive” may be referred to a kind of hunting or also other activities. Since examples of hunting performed by means of fences are not known in North Africa, the idea that the root may be related to the driving of animals in specific areas (corrals?) appears to be appropriate. Finally, the root “to milk” is also linked to a typical secondary exploitation, as may be seen in the case of Bos exploitation at Bir Kiseiba in the eastern Sahara.
So I’m not the only person who spotted it. The fact that captured wild animals were being ‘kept’ in the Sahara not that far away from Nabta in space and time does have a bearing on the suggested cattle domestication there. A similar scenario to the Barbary sheep would seem more likely, as physically distinguishable domesticated cattle only appear along with Neolithic Asian goats and sheep, and don’t show an closer point of origin like Nabta with dates for domesticated cattle radiating out from the area (fully domesticated cattle should have been seen from dates as old as 8,300 bp in Egypt and Nubia if that were the case- but they aren’t). It would be interesting to look at the bone isotope values of pre-domestication sites in both Asia and north Africa to see it they were using dairy from tamed animals.